Posts Tagged ‘exhibitions’

Living The Good Life 3

February 21st, 2013

Living the Good Life, Part Three

The Change Of Seasons

(Continued from the blog post, “Living The Good Life 2.”)

“When I hear people say they have not found the world, or life so interesting as to be in love with it, I am apt to think they have never seen with clear vision the world they think so meanly of, nor anything in it, not even a blade of grass.”  –W. H. Hudson

“I have moments, in these days of national gloom, financial depression, ‘hard times’, when I feel it my duty to be sad, or at least cynical—but cannot be—not in spring.”  –David Grayson, 1936, from The Countryman’s Year.

Looking Back

Oak Trunks, Maples, Fall Snow On Ardis Hyde's "Ornamentals" Garden, Northern Sierra, California, copyright 2012 by David Leland Hyde. Nikon D90. Featured in the upcoming David Leland Hyde Sierra Portfolio.

Oak Trunks, Maples, Fall Snow On Ardis Hyde’s “Ornamentals” Garden, Northern Sierra, California, copyright 2012 by David Leland Hyde. Nikon D90. Featured in the upcoming David Leland Hyde Sierra Portfolio.

Helen and Scott Nearing, authors of Living the Good Life: How to Live Sanely and Simply in a Troubled World, provided much of the basis for how Ardis and Philip Hyde lived at home. In the blog post, “Living the Good Life 1,” guest blogger Nancy Presser and I introduced Helen and Scott Nearing and looked at how they led the back to the land movement of the 1950s. We also looked at how my parents, Ardis and Philip Hyde, while not on the road or on the trail of a photography project, in their own quiet way adapted and invented their own version of “The Good Life.” In the blog post, “Living The Good Life 2,” we reviewed Ardis and Philip Hyde’s upbringing and how this brought them eventually to the country and to their own land. In the following third episode, I write about the seasons on that land and unravel how my parents ensured they would have freedom in life.

Ardis Hyde’s Bookshelves

Besides what she once called “our Bible,” Helen and Scott Nearing’s Living the Good Life: How to Live Sanely and Simply in a Troubled World, Ardis Hyde had many other books on gardening, living on the land and country living philosophy on her bookshelves. One of them of particular inspirational content was The Countryman’s Year by David Grayson.

In The Countryman’s Year, David Grayson, while placing his experiences and observations within “the magic circle of the seasons” described his own “Good Life”:

Many years ago I came to the hillside in the town of Amherst where I now live. I bought a few acres of land and built a house. I planted trees and cultivated my garden. I kept bees. I made good friends among my neighbors. Here I have known the best, I think, that comes to any man—times of sight that is also insight.

The Change of Seasons As A Rite of Passage

My mother Ardis reveled in the change of seasons. I learned from her and my father to joyfully anticipate the subtle indicators of change in nature. My mother kept a written log of our family experiences and events, which could easily also be organized around the four seasons. When living close to the land, the seasons are telltale mile markers to keep you awake and aware of your progress or lack thereof, and to remind you that your progress or lack thereof is only fleeting, eventually immaterial in the big scheme of all life. Your own work and life are kept in perspective and relevance to the life around you by the disappearing and returning of life with the time of year.

This Year The Seasons Are All Mixed Up

This year, 2012 into 2013, summer lingered long with Indian summer blue skies and white, puffy unicorn-rainbow-dreamy clouds flitting and skidding merrily around the heavens. Autumn or fall, as we always called it, took a long time to arrive and segued out of summer without much effort. It was hard to distinguish summer from fall and they both carried on much longer than usual. Some tree leaves such as those from the Maples and Aspens turned yellow, orange and red on schedule, while the Black Oaks were late and the Alders, Willows and Cottonwoods hardly changed yellow or orange, but way behind schedule mainly went straight to brown. Finally in November, fall acquired a little of its usual bite and the leaves, having taken a long time to shed their green for brighter colors on many species of trees, suddenly began to blow free in the gusts of wind and drift to the ground.

Just as the leaves started to fall, while the fall color show was still in full swing, suddenly winter blasted in from the Arctic and the Gulf of Alaska with over a foot of snow. We had been swimming in Indian Creek two weeks before the snow began to fly. I had been feverishly photographing the fall color because I had almost completely missed fall in 2011. As a result, my portfolio was a bit thin on fall color photographs. I made up for it fall of 2012. I had been photographing four to five hours a day for months. The arrival of snow brought, I thought, an anticipated break. However, I discovered that snow over the top of fall colors offered a whole new range of possibilities that screamed to be photographed thoroughly. I set to work on this, but found that snow while adding great glory to the cloak of fall, also stripped the cloak away and hastened the march into the barren days of dead winter.

Winter And Spring March On

Last year and the year before, winter seemed to drag on forever, but this year though it hit hard early and stung deep with unusual cold and ice, it seems now to be flying right by. After all, we are just a few weeks away from the first flowers, the snowdrops, which are regularly scheduled to appear within the first week of March. In the early 1960s my mother wrote that the snowdrops were appearing in early April, but for the last 10 years I have observed them arriving in early March. In The Countryman’s Year, David Grayson began his narrative “with the first shy touches of spring” on April 1, when the land is locked in “Endless winter, raw and cold.” New England loosens its grip on winter less easily than the Northern Sierra of California.

For my mother February meant fertilizing. March began preparation for the planting of vegetable starts. This year in February we were doing fall’s leaf raking because fall offered no time to rake the fallen leaves before the snow buried them. The first original snow stayed on the ground for three months until mid February because it froze in place and turned to pure ice while more snow piled on top.

The Nearings’ Philosophy On Seasons And Livelihood

The only mention of seasons by Helen and Scott Nearing in Living The Good Life is in regard to the maple syrup season:

People brought up on a money economy are taught to believe in the importance of getting and keeping money. Time and again folk told us, “You can’t afford to make syrup. You won’t make any money that way.” One year a neighbor, Harold Field, kept a careful record of the labor he put in during the syrup season and of the sale price of his product, and figured that he got only 67 cents an hour for his time. In view of these figures, the next year he did not tap out because sugaring paid less than wage labor. But, during that syrup season he found no chance to work for wages, so he didn’t even make the 67 cents an hour. Our attitude was quite different. We kept careful cost figures, but we never used them to determine whether we should or should not make syrup. We tapped our trees as each tap season came along. Our figures showed us what the syrup had cost. When the season was over and the syrup on hand, we wrote to various correspondents in California or Florida, told them what our syrup had cost, and exchanged our product for equal value of their citrus, walnuts, olive oil or raisins. As a result of these transactions, we laid in a supply of items at no cash outlay, which we could not ourselves produce. Our livelihood base was broadened as the result of our efforts in the sugar bush and the sap house.

The Nearings were interested in self-reliance and setting up their own “self-contained household unit,” independent from the money economy around them:

The Great Depression had brought millions of bread-winners face to face with the perils which lurked for those who, in a commodity economy based on wage-paid labor, purchase their livelihood in the open market. The wage and salary workers did not own their own jobs, nor did they have any part in deciding economic policy, nor in selecting those who carried policy into effect. The many unemployed in 1932 did not lose their jobs through any fault of their own, yet they found themselves workless, in an economy based on cash payment for the necessities, necessaries and decencies. Though their incomes had ceased, their outgo for food, shelter and clothing ate up their accumulated savings and threw them into debt. Since we were proposing to go on living in this profit-price economy, we had to accept its dread implications or find a workable alternative. We saw this alternative in a semi-subsistence livelihood.

Self-Reliance Versus Making Money

The Nearings raised their own food, bartered for what they did not produce, used wood for fuel, built their own buildings from materials gathered from their land, made their own tools as much as possible and kept down their use and acquisition of tools and gadgets made by “the assembly lines of big business.” If they had to have any of these, they rented them for short periods of time. They did not focus on making money, but produced enough cash crop each year for their livelihood and then beyond that turned their efforts “toward social activities, toward avocations such as reading, writing, music making, toward repairs or replacement of our equipment.” They kept all of their operations on a cash and carry basis, incurring no debts or mortgages. The Hydes applied much this same philosophy. They agreed with the Nearings stance on money:

Ideas of “making money” or “getting rich” have given people a perverted view of economic principles. The object of economic effort is not money, but livelihood. Money cannot feed, clothe or shelter. Money is a medium of exchange, a means of securing the items that make up livelihood.

Employing this outlook toward making money did not bring Philip Hyde fame in the traditional sense. He became known for defending wilderness, but he spent more of his time working on conservation campaigns than approaching photography galleries or arranging large exhibitions with major museums, unless they came to him. He and my mother lived life on their own terms, beholden to no one. They were not slaves to tight schedules for workshops, speaking engagements, touring exhibitions and book signings. A few of these events went a long way. Mom and Dad were then free to sit out on their deck and observe the birds arriving in the spring, or to enjoy the dropping of the air temperatures in the evening that signals the approach of fall.

What Is Freedom? Who Is Free?

Walt Whitman offered some guidance:

After you have exhausted what there is in business, politics, conviviality, love, and so on—have found that none of these finally satisfy, or permanently wear—what remains? Nature remains: to bring out from their torpid recesses the affinities of a man or woman with the open air—the sun by day and the stars of heaven by night.

While I’m here and not at my place in Colorado, I often look out at the same scene that my parents looked at most of their lives, living here in their paradise on earth. I realize that I have become too much a slave to the dollar, too much a cog in the machine. I see that the internet has in some ways given me freedom, but in others has made me much more dependent on the system and stolen my time. I would much rather read a good classic than yet another article on why I need to “maximize my social media presence.” At least I have the seasons and nature to remind me of what is real, to help me recall who I am and why I am here. Livelihood and economic issues make up an important component of change toward a more earth-friendly society. For a lively discussion on creating a sustainable world and related issues see the blog post, “Art, Earth And Ethics 1.”

Recommended Reading (Please Show Your Appreciation And Help Us Out By Ordering Through These Links)

Busting Loose From the Money Game: Mind-Blowing Strategies for Changing the Rules of a Game You Can’t Win by Robert Scheinfeld

Cutting Through Spiritual Materialism by Chogyam Trungpa

The Crash Course: The Unsustainable Future Of Our Economy, Energy And Environment by Chris Martenson

The Green Collar Economy: How One Solution Can Fix Our Two Biggest Problems by Van Jones

Money: Understanding and Creating Alternatives to Legal Tender by Thomas H. Greco

The Wealth of Nature: Economics as if Survival Mattered by John Michael Greer

The Transition Handbook: From Oil Dependency to Local Resilience by Rob Hopkins

Love Is the New Currency by Linda Commito

The End of Growth: Adapting to Our New Economic Reality by Richard Heinberg

The Growth Illu$ion: How Economic Growth Has Enriched the Few, Impoverished the Many and Endangered the Planet by Richard Douthwaite

(Continued in the blog post, “Living The Good Life 4.”)

Does nature help you remember who you are? How do you celebrate or observe the change of seasons?

Ansel Adams And Paul Strand On Self-Promotion and Exhibitions

July 7th, 2011

Split Boulder Near Lake Ediza, The Minarets, Ansel Adams Wilderness, Sierra Nevada, California, 1950 by Philip Hyde. First exhibited in the original "Perceptions" exhibition at the San Francisco Museum of Art in 1954 with the work of the members of Group f.64, Minor White, his students and a few other Bay Area photographers. This exhibition many consider one of the foundations that defined what became known as the West Coast tradition.

(To see the photograph full screen Click Here.)

In reading the letters between Paul Strand and Ansel Adams from the Center for Creative Photography’s publication, The Archive, it quickly becomes apparent that the times then were quite different. The first exchange of letters between the two photographers in 1933 occurred during the Great Depression, when photography was almost unheard of and even other forms of art were comparatively scarce in relation to the volumes produced today.

To compete and be heard in the market today, a photographer must not only make good photographs, but also promote tastefully. Writing well online also helps to develop a following. One of today’s photographers succeeding in all three is Guy Tal. I have mentioned him before on this blog and I mention him again, because what he writes often relates to what I am learning about the history of photography and because he recommended my blog to his readers. I like Guy Tal’s blog, not because I always agree with him, but because he has a knack for stirring up ideas, thoughts and opinions and getting people to participate. Recently he wrote a blog post called, “Small Confession,” in which he acknowledges the necessity of self-promotion but confesses that he respects photographers who do it reluctantly more than those who revel in it.

Shortly after reading this post, I started reading the letters between Paul Strand and Ansel Adams. These two pioneers, despite what it appears to us now, were also reluctant self-promoters. However, they lived in a time when people were looking for something new artistically and there wasn’t all that much being created of note. Along came people like Alfred Stieglitz, Georgia O’Keeffe, Pablo Picasso, Paul Strand, Ansel Adams, Edward Weston and others. These people offered something that had never been seen before.

Straight photography was not a stuffy, constraining, self-contradicting notion as it is seen by some today. It was a huge Wow, and also freeing and energizing to the medium. Also, these artists did not have to promote themselves as loudly to be heard, because there was much less noise then and fewer voices vying for the public’s attention. People mobbed most of the events of the straight photographers. Perhaps those who look at straight photography as out-dated and old-fashioned, will have justification for that opinion when their events are packed because they have invented something striking and new enough to draw hoards of people.

The first time Ansel Adams wrote to Paul Strand, he reminded him of their meeting and mentioned meeting with Alfred Stieglitz in New York City. Then Ansel Adams told Paul Strand that he had opened a small gallery…

My place is most decidedly not an imitation of Stieglitz’; I wrote him at great length and outlined my plans—I told him I was going to alternate my exhibits between photography and painting or graphic arts, that I was not a missionary or a promoter, and that I did not care if I made anything out of the gallery or not—I only hoped it would pay its own rent. I am trying to bring things to San Francisco that should have come many years ago.

Ansel Adams went on to ask Paul Strand if he would be interested in exhibiting his photographs at Ansel Adams’ gallery. Paul Strand wrote back…

Actually I have little interest in exhibitions—because at the basis they seem to be un-American—just a mean and meaningless affair; mean in that they exploit the artist to entertain the public free of charge—meaningless in that they seldom establish any standards.

I turned down three museums last year in just the above terms—Their impudence and complete ignorance of what they are doing is just disgusting—They think that flattery is a substitute—but they can all go to hell as far as I am concerned—for I refuse to be part of that racket—that is my general feeling about exhibitions—I can never get used to the idea that pictures are free entertainment in the U.S., elsewhere too, that the people who claim to enjoy a thing never support the individual who makes what gives them pleasure.

Paul Strand went on to explain that it was difficult to send his prints out of Mexico, where he was living at the time, for fear they might be damaged, and that he might entertain the idea if he could ever make it to San Francisco in person. Paul Strand told Ansel Adams of a show he had in Mexico under extenuating circumstances, that over 3,000 people came to see in 10 days. Not bad for someone who despised the whole idea. For more about the photography of Paul Strand see the blog posts, “Straight Photography And Abstraction,” and “Photography’s Golden Era 5.”

(This blog post was originally posted March 24, 2010.)

Philip Hyde Now Represented by One of the First Fine Art Photography Galleries

February 26th, 2010

New Representation of Philip Hyde by Camera Obscura Gallery in Denver, Colorado

Hal Gould In The Camera Obscura Gallery, 2002, by Kurt Edward Fishback.

For nearly 50 years, Hal Gould has operated showcases for fine art photography. In 1963, he founded the non-profit Colorado Photographic Art Center — one of the first venues in the world devoted exclusively to showing and promoting photography as a medium for fine art. In 1979, the center transformed into The Camera Obscura Gallery, today still in its original location at 13th Street and Bannock Street in Denver, Colorado.

Camera Obscura Gallery has since built a reputation for exhibiting masters such as Ansel Adams, Edward Weston, Brett Weston, Andre Kertesz, Manuel Alvarez Bravo, Imogen Cunningham, Paul Strand, Edward S. Curtis, Sebastiao Salgado, Philippe Halsman, W. Eugene Smith and many others. Hal Gould’s collection at the gallery is one of the most diverse between the East Coast and West Coast of the United States. The collection on display at Camera Obscura contains some of the earliest photographs starting in 1839, with a large selection from the 1800s and early 1900s.

The Colorado Photographic Art Center and the Camera Obscura Gallery have held exhibitions of the work of many prominent western photographers, one of whom was Philip Hyde as part of a group show in the early 1970s. The Camera Obscura Gallery now has on display a 16X20 archival fine art digital print of Philip Hyde’s 1971 “Mt. Denali, Reflection Pond, Denali National Park, Alaska.” Philip Hyde’s artist statement, biography and other information is now listed under artists on the Camera Obscura Gallery website. The Camera Obscura Gallery also has a magnificent portfolio book of 8X10 archival fine art digital prints of 47 of Philip Hyde’s best photographs.

Hal Gould’s long experience in both commercial and fine art photography, and collecting, has helped Camera Obscura Gallery become a center for learning and viewing by visitors from all over the world. A large contingent of volunteers help keep Camera Obscura Gallery vibrant with new shows, and with publication of the Photography in the Fine Arts Newsletter authored by Hal and his associate, Loretta Young-Gautier. The newsletter is distributed by regular mail to over two thousand art lovers and collectors worldwide.

Hal Gould, a photographer and artist himself, trained as a portrait painter at the Art Institute of Chicago in the 1940s. Inspired by the work of Alfred Stieglitz and Man Ray, he also studied photography at the Art Institute of Chicago and at Ray Vogue School of Photography. He then operated his own commercial studio for 25 years, photographing a in wide range of styles from portraits to architecture. Camera Obscura Gallery’s assistant director, Loretta Young-Gautier, is also a photographer and has worked with Hal Gould for 15 years as assistant curator, book-buyer and editor of the Photography in the Fine Arts Newsletter. She studied with several masters of Darkroom manipulation including multiple image master Jerry N. Uelsmann.

The Camera Obscura Gallery
1309 Bannock Street
Denver, Colorado   80204
303-623-4059

Open Tuesday–Saturday 10 AM to 6 PM. Sunday by appointment. Closed Mondays