Posts Tagged ‘Climate Change’

Art, Earth And Ethics 3 – A Photographer’s Code of Ethics

October 3rd, 2017

Art, Earth And Ethics 3 – A Photographer’s Code of Ethics

Art, Earth And Ethics, Part Three

Photography and Ethics in General and My Code of Ethics for Photography

(Continued From the blog post, “Art, Earth And Ethics 2 – Climate Change, Religion, John Muir and Leave No Trace.”)

“The self-indulgent man craves for all pleasant things… and is led by his appetite to choose these at the cost of everything else.” ~ Aristotle

Cloudy Sunset and Runner on Dirt Road Near Oslo, Minnesota, 2015 by David Leland Hyde. #HeartlandUSA #Midwest (Double Click Image to See Large.)

Aristotle wrote extensively about ethics. He argued that the best reason to study and develop a sense of ethics is not to avoid punishment from God, the church or some other ethics watchdog, but to feel the best we can about ourselves. In a number of writings, Aristotle recommended the study of ethics, not as a pathway to righteousness, sainthood or rewards in the afterlife, but as the best path to happiness.

In light of what Aristotle had to impart about the pursuit of an ethical life as a worthwhile practice and because there is an online trend toward ethics statements by photographers and other artists, I have been pondering my answers to some ethical questions, as well as considering what questions are worthwhile answering. My questions run from basic to esoteric. My first question relates to my first ethics feature post, “Art, Earth and Ethics 1 – The Abuse of Nature and Our Future.

  1. Can a person who destroys a unique rock formation by vandalism feel good about him or herself after such an act?
  2. What if the destruction of a formation is done not for the sake of mere vandalism, but for the sake of profit, performing a job, or building a company to feed your family?
  3. Do nature photographers have an ethical responsibility to the natural places they photograph?
  4. Do artists whose artworks publicize natural places have any ethical obligations?
  5. Do artists have obligations to the law?
  6. When photographers know they are one of many who will photograph an area, do they have any obligation to those who may come after them whether artists or non-artists?
  7. Do artists have an ethical responsibility to show nature in a natural state?
  8. What is Art? Is a work of art just like any other widget in any industry?

To better understand yourself, consider your answers to these questions. Also consider developing more questions of your own.

Here are my short answers…

  1. This person is motivated primarily to seek attention, good or bad. This person may be angry or expressing other negative emotions that trigger the acting out of childhood traumas. This person may feel ok about himself or herself because of denial. On further self-examination odds are this individual will admit to self-loathing, especially if projecting arrogance.
  2. Same answer.
  3. Photographers seem to be more motivated after they experience the destruction of one or two of their favorite places, or they become inspired by an energetic leader.
  4. I act to protect the places I love, the water I drink, the soil that produces my food and food I eat, as well as the air I breathe. I will minimize my impact by photographing primarily in my own geographic region.
  5. Myself and other artists can guard our peace of mind in the short and long term by abiding by the law, asking permission, getting signed releases, watching for and obeying all “No Trespassing” signs, paying taxes, reporting sales tax and otherwise running an honest business and kindly encouraging others to do the same.
  6. I follow the philosophy of Leave No Trace. Read more on the psychology and benefits in my feature blog post, “Art, Earth and Ethics 2 – Climate Change, Religion, John Muir and Leave No Trace.”
  7. I like photography and other art that shows nature naturally, but I also like photography that changes nature. I feel the sky is the limit in altering images, but it is unethical to present an image as unaltered when it is. I believe in honesty and lack of deception regarding camera work and post processing. In my opinion, photographers are wiser to disclose alterations or not say anything, but not to fabricate.
  8. I will answer this in a post to come…

What are your answers? What other questions do you suggest?

Continued in the future blog post, “Art, Earth and Ethics 4 – Challenges of the 21st Century.”

Art, Earth And Ethics 2 – Climate Change, Religion, John Muir and Leave No Trace

July 24th, 2014

Art, Earth And Ethics, Part Two

Climate Change, Big Oil, Politics, Walmart, God, Religion, St. Francis, John Muir And Leave No Trace

(Continued From the blog post, “Art, Earth And Ethics 1.”)

Recreational development is a job not of building roads into lovely country, but of building receptivity into the still unlovely human mind. – Aldo Leopold
Whiz Burgers, San Francisco, California, Custom, copyright 2010 David Leland Hyde.

Whiz Burgers, San Francisco, California, Custom, copyright 2010 David Leland Hyde.

(See the photograph large here in David Leland Hyde Portfolio One.)

Many people today would rather not discuss environmental issues. The environment is a subject that reminds people of thoughts and emotions they are often trying to forget. Bringing up such topics, some consider as taboo and as deadly to conversation as discussing politics or religion.

Along the same lines, when people are faced with, and allow to sink in a bit, some of the scientifically established facts of climate change, they respond with a wide range emotions: denial, rage, fear, grieving, indifference, resignation and others. If we do discuss climate change, it is with a dispassionate distance, as though it is not a matter of survival, of the life and death of our species, but something mildly in need of our intellectual attention and problem solving abilities, like an algebra equation. Some believe that an excessively hot planet with temperatures continuing to rise is something we can learn to live with. Meanwhile, many of the most credible sources say that just slight changes will bring about ongoing natural catastrophe, which in turn will readily destroy our economic system and our way of life.

Much of this can be debated indefinitely and is, but my intent in mentioning it here to begin with is to emphasize that these are serious, grown up problems that must be reckoned with, not forgotten about or avoided indefinitely. Each of us must start now to act in ways that have less environmental impact. We have to take responsibility and make changes ourselves, individually, regardless of what the US Congress, our president, or other world governments and corporations do. Regularly I see political slogans that say we need to keep Big Oil from causing climate change. True, we do need to stop subsidizing Big Oil, but we also need to remember they are in the business and we are all their customers. If we do not believe in their product, we need to gradually decrease our use of it, in all of its forms.

Climate Change through the refinement and distribution of fossil fuels is what Big Oil does for a living. It is what they have done for a living for a long time. Yet we must remember that it is the actual burning of the fossil fuels that is changing the climate. We are doing the burning. Meanwhile, we are asking them to change businesses, when we ourselves will not even change jobs to use less gasoline, or to do work that itself is more earth friendly. We will not change homes, change cars, or change other products we buy and use, yet we ask Big Oil to change the core of its livelihood. The picture will not change until we change. Major seed changes have almost always come from the people, from the bottom up, not from the top down. Top down management has brought us the world we have now, which is a calamitous train wreck about to happen. It would be easier to get off the train if it were moving more slowly, but as the train continues to gain momentum, we will begin to realize that jumping from the train is a better option than staying aboard. As a whole, the civilized world has doubled its energy use since 1980. This is a monumental trend in the wrong direction.

Most of it stems from short-term thinking, our own, as a people, and that of our leaders. The primary business of politicians on both the left and right is to kick the can down the road. As I listen to NPR or Democracy Now, I hear on a regular basis, politicians from California, or from the US, or from other countries, in the process of passing laws that set standards to be reached by a certain future year, usually 10 or 20 years from now. What is to stop the next batch of politicians in office from kicking the can farther down the road? Nothing. Which is why this kind of do-nothing, but appear-to-be-doing-something politics continues. We as a people rarely stop and say, “Hey, wait a minute, that law is not real. It is just a dog and pony show for the Television evening news.”

Examples of short-term thinking are abundant. When it comes to art, people would rather fill their homes with lots of cheap junk that will wind up in a landfill, than save and gather their resources to acquire a few quality pieces of artwork with provenance that will last and go up in value as a real asset to be sold at a profit or passed on to heirs. We have this same Walmart mentality about many items. We would rather buy a cheaper bike for $250 and have to buy a whole new one every four or five years, than save up and spend $800-$1000 on a bike that will last the rest of our lives. Even the $800 bike will no longer last a lifetime because planned obsolescence and lack of durability are built into the manufacturing system. Cheap is what people want, or is it?

Much of this comes down to education and how people are raised. Some parents teach their children to be racists, to hate people of other religions, or conversely, to be tolerant of all religions, to have empathy and appreciation for the diversity of cultures and myriad ways of living and worshipping on this planet. Some children rebel against whatever they are taught anyway, but Culture, environmental awareness, tolerance, open-mindedness or lack thereof are all teachings or programming, as are values, art, ethics and religion, which is man made. It’s all the same God, but some people try to claim that they have a different God, or that if you approach God any other way than by their approach, you are doomed and damned. I can see why some people don’t believe in God at all. Many others object to using the term, “God.” I certainly don’t believe in an angry, vengeful, insecure, spiteful God, the God forced down throats by Puritans and other fundamentalist extremists.

The early environmentalists and naturalists, sometimes called transcendentalists, such as Henry David Thoreau, Walt Whitman, Ralph Waldo Emerson and others from the 1800s, believed God was in nature. This is also what Saint Francis of Assisi taught much earlier in the 13th Century. There is much debate as to when environmentalism started, though it could be argued that St. Francis was the first environmentalist. Moving forward into the 19th and 20th Century, one of John Muir’s main purposes for getting out into nature as often as possible, much like St. Francis, was to get closer to God and through immersion in the “works” of God, to have a spiritual, transcendent experience. A belief in God is not required to live a good life, but we must be careful of Godlessness and a lack of responsibility based on lack of faith in anything. Lack of faith in anything often blocks transcendent experience, which is part of what maintains our belief in existence and meaning in it. A belief in karma, what comes around goes around, or religious morality, even the threat of punishment has helped guide people toward fulfilling, thoughtful, sensitive and generous lives. It has kept people from living without regard for fellows or surroundings. When Friedrich Nietzsche said God is dead in the 1800s and people began to give up religion en masse, they no longer had an ethical basis for decisions or actions. People did not espouse any concept of consequences like the karmic law of cause and effect, which western civilization found in the East during that same time, but did not widely accept until much later. With religions often operating at the extremes and religious leaders acting in materialistic or perverted hypocritical ways, outdoor organizations, in many cases, actually now serve the purpose of educating people about God, Goddess, Great Spirit, Allah, Yahweh, All That Is, whatever you want to call It.

John Muir founded the Sierra Club in 1892. The Sierra Club’s primary purpose was to educate people about how to live and take recreation in harmony with nature. The Sierra Club initiated the idea of national forest preserves that became our national forests. The early Sierra Club defended and helped maintain the sanctity of our national parks. In the 1960s and 1970s, the Sierra Club, Wilderness Society, Boy Scouts of America and other groups began to talk about the concept of minimal impact that later became Leave No Trace, which is a sort of environmental Golden Rule, or outdoor law of karma. The US Forest Service, Bureau of Land Management and National Park Service cooperatively produced a pamphlet in 1987 titled, “Leave No Trace Land Ethics.” In 1990, the Forest Service in conjunction with the National Outdoor Leadership School established a national education program of Leave No Trace, to work with the Forest Service instructions for motorized recreation called Tread Lightly. Low impact education is now offered through the Leave No Trace non-profit group and many other organizations all over the world.

The basic summary of Leave No Trace is formalized into seven principles:

  1. Plan Ahead and Prepare
  2. Travel and Camp on Durable Surfaces
  3. Dispose of Waste Properly
  4. Leave What You Find
  5. Minimize Campfire Impacts
  6. Respect Wildlife
  7. Be Considerate of Other Visitors

Visit LNT.org for an expanded explanation of each principle.

The Leave No Trace principles could even be extrapolated into a business philosophy, a way to create true sustainability on earth. If we could operate industries such as mining and logging using long-term Leave No Trace principles, this would accomplish sustainability, in fact, not just in name. Most sustainability advocates are working too gradually, offering proposals that make industry just slightly greener in baby steps, rather than rethinking from the ground up. Again, just like the issues with Big Oil, and in our own private lives, these changes are often easier said than made, but we need to step up the pace, if the changes are to do any good, or stave off the destruction that is already under way.

More on Leave No Trace, how children and grownups learn ethics, or not, and how to live responsibly, in future blog posts in this series…

(Continued in the blog post, “Art, Earth And Ethics 3.”)

References:

Walking Softly in the Wilderness: The Sierra Club Guide to Backpackingby John Hart

The Sierra Club Wilderness Handbook edited by David Brower

The National Outdoor Leadership School’s Wilderness Guide by Mark Harvey

Leave No Trace: A Guide to the New Wilderness Etiquette by Annette McGivney

Wikipedia Leave No Trace Entry

The Life of St. Francis of Assisi by St. Bonaventure

Is Climate Change A Hoax?

March 25th, 2010

Climate Change Hoax Cartoon by Joel Pett from USA Today and Royce Fullerton’s Blog.

Click Here for the original USA Today posting or see Royce Fullerton’s Blog.

Clean Energy Putting America To Work

January 19th, 2010

FOR IMMEDIATE RELEASE: January 2010
CONTACT: Josh Dorner, 202.675.2384


Report: Clean Energy Investments Are Creating Jobs


New Report Shows Recovery Act Supported 63,000 Clean Energy Jobs Last Quarter

Washington, D.C.–The White House Council of Economic Advisers today released a new quarterly report highlighting the success of the American Recovery & Reinvestment Act at creating jobs and fueling economic growth.  The report, which includes analysis from outside economists, shows that the Recovery Act has saved or created  1.5 to 2 million jobs through last quarter.  63,000 clean energy jobs were created by the $5 billion (out of approximately $90 billion total) in clean energy investments spent under the Recovery Act so far.  The report estimates that, in total, the Recovery Act’s clean energy investments will create 719,600 job-years (one person employed for one year) through 2012.

The Sierra Club offered the following comments in response. Statement of Carl Pope, Sierra Club Executive Director “This report is proof positive that government investments in clean energy are already putting food on the table and paying the mortgage for tens of thousands of Americans across the country. Tens of billions more from the Recovery Act will be invested in the months to come, so these jobs are really just the tip of the iceberg when it comes to the impact of the administration’s unprecedented investments in clean energy. “While the numbers released today are very good news, even the dramatic investments made by the Obama administration pale in comparison to the private capital waiting to be unleashed. That capital–and the millions of clean energy jobs that will come with it–remains frozen because the Senate has yet to pass comprehensive clean energy and climate legislation. With millions of Americans out of work, it’s time for the Senate to get serious about passing a comprehensive climate bill that will help get America working again. “President Obama has made tremendous progress over the past year, but he and his administration can’t accomplish everything without more help from Congress. The race to build the clean energy economy is on.  Unless Congress acts soon, the U.S. will be left sitting on the sidelines as China, India, Brazil and other countries compete for the jobs and industries of tomorrow.”

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