Archive for ‘Living Lightly’ category

Living The Good Life 1

October 11th, 2011

Living The Good Life 1

Reflections by Nancy E. Presser on the book that launched the 1950s back to the land movement, Living the Good Life: How to Live Sanely and Simply in a Troubled World by Helen and Scott Nearing, and how Ardis and Philip Hyde implemented the book’s philosophy…

Lower Lawn, Japanese Maples, Aspens, Raised Beds, Apple Orchard, Part of Gardens At Rough Rock, Northern Sierra Nevada, California, copyright 2009 by David Leland Hyde.

Nancy E. Presser is a California Certified Massage Therapist and Certified Yoga Instructor living in Plumas County. A California native, she grew up camping in Yosemite National Park and exploring the tide pools of  the Isthmus (now Twin Harbors) on Catalina Island, California. In 2002, she self-published a cook book called “Fun To Be Sugar Free.” She has had her poetry published in poetry journals, has written online articles and published the Washington District’s Newsletter for Boots Retail USA. She took graphic design classes and majored in Theatre Arts at Tulane and Cal State Long Beach. She obtained further practical art education by working for Martin Lawrence Galleries and Wyland Galleries. She now makes excellent photographs with her Samsung cell phone. Since 1998 she has been a Massage Therapist and Tai Chi practitioner. Since 2008 she has taught Radiant Health Yoga and Yang Style Tai Chi classes. She now operates Sacred Space Energetic Healing Arts, in the Indian Valley town of Greenville, California.

Living The Good Life With Ardis And Philip Hyde, Part One

By Nancy E. Presser

The first day I met David Leland Hyde, he introduced me to the life and work of his late mother and father, Ardis and Philip Hyde. David explained his father’s life long dedication to wilderness conservation through landscape photography of the American West. David also shared how his father designed, drew the plans and built the family home.

Even though David was fighting off a mid-winter flu, he still took the time to lead me through the Hyde house and Philip Hyde’s photography studio. David said that his father built the place himself over two years beginning in 1957. Ardis Hyde helped in the evenings and taught kindergarten during the day. They acquired 18 acres and built what was originally a 1200 square foot home plus garage and studio, all on Ardis’ school teaching salary. Quite a feat I think even in the 1950s.

After I knew David better he shared with me that everything around us in the home, the flat roof, the solar hot water panels, the clarestory windows, the raised bed vegetable garden, the fruit trees and the whimsical stone lined pond and flower garden were all ideals of self reliance and low impact living that his parent’s adopted back in the 1950s. The foundation of the Hyde’s living philosophy came from the book Living the Good Life: How to Live Sanely and Simply in a Troubled World by Helen and Scott Nearing. This Amazon link goes to the original version which is now out of print and only available used. The new version, The Good Life: Helen and Scott Nearing’s Sixty Years of Self-Sufficient Living, contains the Nearing’s first book Living The Good Life and their second book Continuing The Good Life all in one volume for one low price. Recently, David happened to have his mom’s personal copy of Living The Good Life around and loaned it to me to read.

David is a voracious reader and has loaned or recommended many books to me to read in the time I have known him. However, intuition told me that reading this book was a priority. He first presented Living the Good Life to me in a way that made a lasting impression. He said:

In the 1990s I planted a garden at my place in Pecos, New Mexico. My mother gave me advice regularly and a local green thumb friend also taught me quite a few tricks to gardening in that area. For example, if you plant Marigolds around the perimeter of your vegetable garden it greatly decreases pesky bugs and slugs. As I delved back into gardening, I thought back on the vegetable gardens I had planted with my mother and on the gigantic 40X60 foot plantation that she tended in various years. I also realized that she was probably one of the foremost experts on gardening for butterflies in the Northern Sierra Nevada of California. At the same time some friends of mine had bought land outside Santa Fe, New Mexico and were building and farming. One day while visiting my parents in California, I interviewed my mother about vegetable gardening and gardening for butterflies. I recorded the interview, which turned out to be a delightful discourse between us and illustrated very well my mother’s deep knowledge and love of plants, insects and other aspects of pesticide-free gardening. I wish now that I had made dozens of tapes of her because she was an expert in canning, freezing, preserving, making her own soap, bread, cheese, butter, tofu and many other household items and foods. At the end of our session, she pulled me close and said very seriously, “David, here’s the basis of your mother and father’s philosophy and what we based our home lifestyle upon,” as she handed me her copy of Living The Good Life. She passed on not long afterwards. Ironically, I have only read the first few chapters. Living The Good Life has been on my list for a long time, ever since her passing in 2002. I regret that I did not get a chance to read it and discuss it while she was alive.

Because I now had a key into the insight of Ardis and Philip Hyde, I opened this crucial book to see how I could get to know the Hyde’s better and to learn more about growing a life close to the land. Being a city girl from Long Beach I never lived on the land and I wanted to learn how people did it. The closest I’ve ever come was when I helped create a cooperative organic garden outside San Diego, which we called the Edible Village. We cultivated structures out of plants. We made a dome from collected branches that became a bean and herb garden. We also built a corn maze for the kids and a labyrinth out of plants and rocks. Each participant picked out his or her own stone along the perimeter. We also had chickens and practiced biodynamic composting. I will share more about all of this in blog posts to come in this series. The introduction to Living The Good Life, written in the 1930s, and preface, written in the 1970s, are all about how crazy and chaotic the world was then. What struck me was that nothing has changed. Meanwhile, I have been working to simplify my own life over the last 10 years.

David noticed that I continued reading Living The Good Life more than most of the other books he had shown me. He asked me if I would like to write about my reflections as I read the book and how it relates to what I am discovering about the lifestyle of the Hydes. Helen and Scott Nearing, as well as Ardis and Philip Hyde in kind, had approaches to life that serve as examples that can guide us today toward living more happily and sustainably. What I find most fascinating about reading The Good Life now is that although the first publication of the book was in 1954 and the sixth printing was in 1971, we still have the same, if not worse, chaotic, degenerating society.

Helen and Scott Nearing wrote Living The Good Life after coming out of the Depression of the 1930s:

We had tried living in several cities, at home and abroad. In varying degrees we met the same obstacles to a simple, quiet life—complexity, tension, strain, artificiality, and heavy overhead costs. These costs were payable only in cash, which had to be earned under conditions imposed upon one by the city—for its benefit and advantage. Even if cash income had been of no concern to us, we were convinced that it was virtually impossible to counter city pressures and preserve physical health, mental balance and social sanity through long periods of city dwelling. After careful consideration we decided that we could live a saner, quieter, more worthwhile life in the country than in any urban or suburban center.

For further reading see also Helen Nearing’s latest book, Loving and Leaving the Good Life, written after Scott Nearing passed on at age 100. Here’s Wilda Williams’ Library Journal description:

This quiet and reserved memoir is a tribute to the “good life” and the ideals of self-sufficiency, simplicity, socialism, and pacifism that Helen and Scott Nearing shared for 53 years. Helen was 24 years old in 1928 when she met Scott, a married 45-year-old economics professor who had been blacklisted by universities and publishers for his radical views. In 1932, the Nearings left New York City for a Vermont farm, beginning the homesteading life described in their Living the Good Life (1954), the bible of the back-to-the-land movement. Later, they moved to Maine where, during the 1960s and 1970s, they played host to 2000 visitors a year. For Scott and Helen, old age was a “time of fulfillment. Scott kept his strength and bearing all through his last decades.” But as he neared his 100th birthday in 1983, he chose to leave the good life peacefully by fasting. Helen is a modest narrator, at times so self-effacing that she switches into third person as when she discusses her relationship with the Indian philosopher Jiddu Krishnamurti. Still, her eloquent chapter on death and old age and her loving portrait of a remarkable man makes this a recommended purchase…

Both the Nearings and the Hydes managed to find and implement the Good Life. How would you define The Good Life?

Telephone Fun With Al Weber

September 20th, 2011

Aerial, Commercial and Landscape Photographer Al Weber With Some Observations About The Telephone

About Al Weber…

Aerial Of San Rafael Swell, Utah copyright Al Weber.

Al Weber taught photography at the Ansel Adams Gallery workshops for many years. He also taught photography through the University of California Santa Cruz Extension along with Philip Hyde, Wynn Bullock, Dick Arentz, Dave Bohn, Wynn Hutchings and many others. Al Weber also ran his own popular photography workshops for many decades, the reunions of which are now called the Photographer’s Rendezvous and are well attended. The Center for Photographic Art in Carmel, California, recently held an exhibition of Al Weber’s aerial photography and published a 56 page catalog of the event. Al Weber has been exhibited in over 200 prominent venues world wide. He fondly recalls when his friend Philip Hyde attended the Rendezvous or when he ran into Philip Hyde in the field in some lonely place like the East Side of the Sierra Nevada, maybe somewhere near Bishop, Lee Vining or Mono Lake. Al Weber was one of the instigators of the photographic element of the Save Mono Lake Project called At Mono Lake. Al Weber’s biography on the Lumiere Gallery website gives more particulars:

 Al Weber was born in Denver Colorado in 1930. He received an A.A. in photography and a B.A. in Eduction from the University of Denver and served as a Captain in the Marines during the Korean Conflict. After his military service he moved to the Monterey Peninsula and established himself as a commercial photograph. Weber’s career spans six decades. He is internationally recognized for the breadth of his work and contributions as a teacher and mentor. Weber’s images have been shown in over 200 exhibitions. An accomplished commercial photographer, his commissions include work for Time-Life, Fortune and Holiday magazines. Corporate clients include Dupont, Kaiser, International Harvester, Eastman Kodak, Polaroid and Hasselblad. His photographs are in the permanent collections of The Art Institute of Chicago, M. H. de Young Museum, UCLA, Utah Museum of Fine Arts and the Ansel Adams Collection.

With a wry sense of humor, Al Weber is not a big talker, but he knows how to sip a good drink and tell a story. In his newsletter that he calls the “Stare Network,” Al Weber is also good at poking fun at what needs poking fun at. Here’s an original piece by Al Weber originally published in his newsletter:

The Telephone

By Al Weber

 My daughter-in-law, Sara, was talking on her cell phone as I walked into the living room. From there into the dining room, a distance of 20 feet, was my son, Robert, sitting at the table and also talking on his phone. They were talking to each other.

At the airport in El Paso, a group of teenagers sat nearby in the waiting area. They were talking to each other on their cell phones.

Approaching Winnemucca, Nevada on Interstate 80, already driving substantially above the speed limit, a car passed me. They were really hauling. The driver was on his cell phone.

In line at the post office, John Livingstone was talking on his phone. He didn’t really need a phone as everyone in the building could hear him.

Cruising the aisles in Safeway, a man blocked others as he got instructions, via his phone, on which brand of tomatoes to buy.

On TV, a man dressed in blue jeans with no belt and wearing a T-shirt introduced a new electronic gadget at a San Francisco trade show. I’m told he is a genius. His name is Jobs. Now I’m told his gadget is faulty. What do you expect from someone who dresses like that? Twelve weeks at Parris Island might straighten him out (Marine boot camp).

Growing up in Denver, I remember our telephone. It quietly sat there on a recessed shelf by the front door. It rang a few times each week. Someone always answered it. Today, rarely do I reach a real person when I place a call. Push this or push that. They’re always out or on the other line. “Your call is very important to us…..” If it’s so important, why don’t you just answer the phone?

Of all the people who should be competent with a telephone, AT&T seems obvious. My darkroom phone quit and Suzie called for service. The Keystone Cops or maybe the Marx Brothers couldn’t be funnier. Almost an hour of press this or press that, then several hang-ups and finally a recording offering a repair man in 5 days, who would arrive somewhere between 8AM and 8PM.

No one, it seems has one telephone. They’re all over the house. And then there is ‘Call Waiting’ and blocked numbers and on and on.

We live in a frenzy dominated by telephones. The time wasted, just waiting for that call back, is maddening. The advertisement says, “Just ask your doctor”. Who are they kidding? The cardiologist I go to may be very smart when it comes to fixing my body, but he can’t seem to figure out how to use a telephone. Neither can his receptionist.

The only people skilled in telephone use are the marketers, always at mealtime of course.

It appears this man Jobs contributes mightily to our plight, our uncontrollable attraction to a complicated, expensive device that has become more of a toy than a tool. But it’s so magnetic, and the colors are so cool. There are so many functions and it makes us feel so hip. I’d like to suggest one more function to Mr. Jobs. Bring back the reliability of the old telephones.

Learn More…

Listen to excerpts of Al Weber’s Gallery Talk. For more Al Weber images, view his Lumiere Gallery Artist’s Page. To read more about Ansel Adams Gallery Workshops see the blog post, “Photography Workshops Taught By Philip Hyde.”

Was Edward Abbey A Mystic?

September 12th, 2011

Jack Loeffler And Edward Abbey Discuss Mysticism While Camped At The Strait Of Hell On The West Coast Of Sonora, Mexico

White Herons, Playa, Baja California, Mexico, copyright 1981 by Philip Hyde.

In his biography of Edward Abbey, Adventures with Ed: A Portrait of Abbey, Jack Loeffler described traveling, friendship and working with Edward Abbey on various environmental campaigns. In one chapter Jack Loeffler told a story about exploring and car camping with the “Thoreau of the West” and his wife Clarke Cartwright Abbey on the west coast of Mainland Old Mexico. “On a dirt road that extended from El Desemboque to Kino Bay,” Jack Loeffler and Edward Abbey made camp.

They dubbed their camp “Osprey Bay” because they could see “no fewer than five inhabited osprey nests…” and during the day they could see osprey aloft nearly all the time. To get to the camp they had traveled several hundred miles from the U. S. border. Their camp was across Estrecho Infiernillo, or the Strait of Hell, from Baja California with Tiburon Island and Shark Island a few miles out in the Sea of Cortez or Gulf of California. Nineteenth century explorers called the narrow passage between Mexico and Baja California the Strait of Hell because during high tide and low tide, in some conditions, treacherous currents and sand bars tended to obstruct navigation and still do today. “There we remained for the better part of two weeks, hiking, floating in the rubber raft, avoiding stingrays, eating, drinking cold beer and warm beer, and even considering thinking about working.”

Edward Abbey made forays for firewood. Jack Loeffler and Edward Abbey dug a fire pit and lined it with large rocks in which they put a giant stuffed Turkey that Clarke Abbey had wrapped frozen before the trip. In the evening after their first Turkey feast when “the sound of the surf lulled them into a collective reverie,” Edward Abbey and Jack Loeffler set out on a walk east toward the mountains a few miles away:

The moon was bright. The air was warm. There was no wind. The conditions were ideal for a nighttime stroll near the Straight of Hell. We spoke very little for the first mile or so. We finally crossed the main north-south road and followed a trail continuing east. We were able to walk abreast and listen to the night sounds.

“Jack.”

“Ed.”

“Do you consider yourself a mystic?”

“Wow, I have to think about that for a minute. Do you?”

“Consider you a mystic? Yes.”

Consider yourself a mystic.”

“I asked you first.”

We stumbled along the trail for a bit.

“Probably no more than you do,” I replied vaguely. “Is there any vestigial Presbyterianism left in you?”

“Oh maybe a remnant or two left over from my childhood… But I was asking if you were a mystic?”

“It’s ironic, when I was in college, I was one of the two professed atheists on the campus. It took me years to realize that my sense of atheism was mostly the result of semantics. I certainly didn’t and don’t believe in an anthropomorphic god in any biblical sense. It seems that somehow I’ve intuited the presence of some principle or urge that the English language, at least, isn’t prepared to define. I suppose any religious feelings I have stem from the way I feel about the Earth and about consciousness. I’ve suspected for a long time that the planet is the living organism and that life is the way the planet perceives. We’re just a step along the way. Humans, I mean. We’re really not all that important when you think about it.

“Yeah, I know what you mean,” said Ed. “But what about a sense of purpose? I wonder if we have any purpose in a higher sense. It seems like you spend years trying to absolve yourself from your childhood biases. If you’re really interested, that is.”

“What about you, Ed? Have you ever had a sense of the mystical?”

“Well, as you know, I’ve always tried to follow the truth no matter where it leads. And intellectually, I’ve tried to come to terms with reality by examining the evidence of my own five good bodily senses that I was born with, using my mind to the best of my ability. But there was a time back in Death Valley where I had what I guess was as close to a mystical experience as I’ve ever had. That was years ago. I was a young man. I’ve never had anything quite like it since. As close as I’ve come is after I’ve been out camping somewhere for at least two weeks. It takes at least that long for me to really get into it and leave all the baggage behind.”

“Can you describe what happened back then?” I asked.

“Well, it’s not something that’s easy to remember intellectually. It was more the way I felt. As I recall, I felt like I wasn’t separated from anything else. I was by myself at the time. It was as if I could almost perceive some fundamental activity taking place all around me. Everything was alive, even the rocks. I was part of it. Not separate from it at all. I wept for joy or something akin to joy that I can’t really describe. It was a long time ago. It’s not something that can be remembered in the normal way, or at least normal for me. The only time I can get close to it is out camping. I don’t get to do that enough. Not nearly enough.”

See a video of Jack Loeffler on the role of artists in environmental activism… Or, read more about Edward Abbey and how he met and wrote Slickrock with Philip Hyde in the blog post, “Who Was Edward Abbey?

Economic Immunity And Freedom 1: Trash Your Television

August 22nd, 2011

Grasses, Clouds Reflected, Tuolumne Meadows, Yosemite National Park, copyright 2009 by David Leland Hyde. Nikon D90. This photograph and a select group of others will be available soon as limited edition archival fine art digital prints. A friend, who already acquired a 16X20 print of this photograph, said it helps remind her clients of tranquility.

Something fascinating happened to me over the last few months. I have not listened to the Radio or watched TV. This has created a strange, yet significantly measurable positive effect. I know, I know, it is best to stay informed, to be aware of what is going on. Or is it? Is the news a good representative cross-section of events in the world, or does it have a sensationalized negative slant? Could you miss something critical by Trashing Your Television? Probably not. I have discovered that the most significant events seem to get relayed to me by people I run across during the day anyway.

I tuned into NPR for the first time in many months around the beginning of August, just in time to hear about a week-long plummet of European stock markets. Just as I did in October 2008, I sat down in shock and fear. Then I gathered myself out of a knee-jerk response and opened my heart as big as I could and first said yes to the fear, then let it gradually leave and dissipate.

Ever since I have been keeping Radio Silence and Trashing Television. I find that I have a much more positive outlook than many others I talk to, and guess what? Remaining News Media Free isn’t just a Pollyanna perspective either. It produces a measurable difference in the world. Staying positive has produced positive results. I have sold six prints this week including one of Dad’s vintage black and white prints. I also developed a pending situation that will bring as many as 20 more print sales in the near future.

Remember that what began all of this was the bank policy of giving loans to under qualified people. Where does bank policy come from? There is no conspiracy, just follow the money. Look to who is making policy. The Great Depression in the 1920s was the largest transfer of wealth in history away from the middle and lower classes to the richest corporate shareholders. A whole new brand of transfer is on again now.

There is another reason the economy has to take a dive this century. And I do mean a whole century long “managed collapse.” Get used to it. The maximum number of clean energy sources available can provide only about 30 percent of the energy on which the current oil based economy runs. To make the transition to a clean energy society, we have to operate the world economy on 30 percent of the energy we do now. That means we have to trim 70 percent of the fat.

Through it all, Photography will survive.

Will you survive in photography?

Will your photography survive?

Some photographers will thrive and some will fail.

Will you thrive?

On Social Media and the New iPad

January 29th, 2010

Photographers have all heard many pros and cons and I am in the resistant crowd, but am reading up. You will eventually see Philip Hyde Photography and Landscape Photography Blogger on Twitter, Facebook and the other major social media. Hopefully Dad will not be rolling over and will understand it is a new era. I have seen some blog posts and comments around about Apple’s much-hyped new iPad computer that came out today. The iPad is somewhere between an iPhone and a laptop. I respect and admire Steven Jobs for being highly innovative and leading his company to explode its sales and growth off the charts while everyone else is grumbling about the recession. Besides, to me he is like Luke Skywalker fighting against the evil Windows Empire. The iPad is probably a good device for people who use an iphone a lot. In The Magic of Thinking Big, David Schwartz said that in history whenever there has been a major technology change, it is those who embrace it that become the “haves” and those who do not that become the “have nots.” I have been doing what I can to implement and learn all of the new media and technology of the internet.

However, I am not sure that sitting in front of a computer screen all day and poking away at a small hand-held gadget every extra moment will improve the quality of my life. What about family, friends, and yes, listening to the birds or the river, and actually having some quiet time to think and clear the mind? Will we become a society of all-brain and no intuition or awareness, knee-jerk, one-liner spewing know-it-all’s? Has anyone done any studies of the health consequences of staring at various screens all day and letting our limbs atrophy? Besides, the more I learn about the internet, the more I notice a tendency toward a disconnect with the real people I know in my life that are not so into it. In 1951, my father, pioneer landscape photographer Philip Hyde, left San Francisco to live in the mountains so that he could get “their glad tidings.” He made a large monetary sacrifice but his life became much richer in all the ways that matter. I suppose everyone needs to determine for him or herself what her limits will be, when the ‘enough’ has arrived.